"Beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance."
To continue: "In a world without beauty - even if people cannot dispense with the word and and constantly have it on the tip of their tongues in order to abuse it - in a world which is perhaps not wholly without beauty, but which can no longer see it or reckon with it: in such a world the good also loses its attractiveness, the self-evidence of why it must be carried out. Man stands before the good and asks himself why it must be done and not rather its alternative, evil. For this, too, is a possibility, and even the more exciting one: Why not investigate Satan's depths? In a world that no longer has enough confidence in itself to affirm the beautiful, the proofs of the truth have lost their cogency. In other words, syllogisms may still dutifully clatter away like rotary presses or computers which infallibly spew out an exact number of answers by the minute. But the logic of these answers is itself a mechanism which no longer captivates anyone. The very conclusions are no longer conclusive. And if this is how the transcendentals fare because one of them has been banished, what will happen with Being itself? . . . The witness borne by Being becomes untrustworthy for the person who can no longer read the language of beauty." - Hans Urs von Balthasar
One way of taking this last point is to consider it from the perspective of evangelization: is not one goal of evangelization, then, to help others learn to read the language of beauty?
To continue: "In a world without beauty - even if people cannot dispense with the word and and constantly have it on the tip of their tongues in order to abuse it - in a world which is perhaps not wholly without beauty, but which can no longer see it or reckon with it: in such a world the good also loses its attractiveness, the self-evidence of why it must be carried out. Man stands before the good and asks himself why it must be done and not rather its alternative, evil. For this, too, is a possibility, and even the more exciting one: Why not investigate Satan's depths? In a world that no longer has enough confidence in itself to affirm the beautiful, the proofs of the truth have lost their cogency. In other words, syllogisms may still dutifully clatter away like rotary presses or computers which infallibly spew out an exact number of answers by the minute. But the logic of these answers is itself a mechanism which no longer captivates anyone. The very conclusions are no longer conclusive. And if this is how the transcendentals fare because one of them has been banished, what will happen with Being itself? . . . The witness borne by Being becomes untrustworthy for the person who can no longer read the language of beauty." - Hans Urs von Balthasar
One way of taking this last point is to consider it from the perspective of evangelization: is not one goal of evangelization, then, to help others learn to read the language of beauty?
Posts
No comments:
Post a Comment